Save Girl Child Essay Example for Free

Save Girl Child Essay The driving force behind our lives is values (desires). A value can be defined as our highest priority in life. It may be Peace, Self Awareness, Money, Beauty, Power, Prestige, Sensual Pleasure, Contentment, Love etc. Whatever in our hierarchy of values, the top most value will be happiness. A better understanding of happiness is necessary to be happy in life. All the sensual pleasures are subjective, vary from person to person. One may like to hear a famous song while other may prefer to be with a beautiful girl or boy. If we seek repeated sensual pleasure, after each incident pleasure will decrease. The same incident will not give same amount of happiness; law of diminishing return applies to it. So every time we need something new to be happy. If we run behind new things to be happy, we will either drain out or will face depression of success. Are there any ways to be happy without any external stimulus or with same routine or same work or same dish or same spouse? Let us examine happiness further; is it possible to be happy without any object of enjoyment? Suppose if we win in one situation or receive praise, we become happy without any objects of enjoyment. Hence, happiness is a state of mind. And the objects or external stimulants are just a provocative cause to evoke that state. Let us examine this state of mind. We understood happiness is not coming from external stimulus and the happiness happens when our mind becomes still. Therefore happiness should be our true nature and our mind is the hindrance to experience it. If we could create the stillness of mind without any external stimulus, we could experience our true self or true nature orswarupa: sat-chit-ananda (pure blissful consciousness). The bliss can be defined as pleasure without any cause. The consciousness is the simultaneous awareness of the witness, the process of witnessing, and the object of witnessing. The objects were just reflecting the ananda or bliss in us and when it is reflected through objects or external stimulus, it is called happiness. When we experience bliss, we feel oneness with God. When this union or realization happens, we tuned with the natural laws. Mind is a collection of thoughts. It is a useful instrument to handle situations in front of you. We collect some thoughts of past or future (desires or values) to choose better in the present. We opt consciously or unconsciously each and every moment. Our choice causes an effect in the Existence and the Existence responds according to its own laws. Since the consequences of choices are beyond our direct control; we face stress or aadhi in decisions. Since happiness depends on external stimulus and law of diminishing return applies to it, each incident will increase our desire for a new. Thus vulnerability to aadhi increases by each incident. We may run behind objects of enjoyment or a stimulus to evoke the state of happiness. It creates continuous aadhi by forming a vicious circle. Our mind will occupy with either thoughts of past or future without taking the relevant decisions. Because, since there are too many considerations and the need to assure happiness; we will lose our courage to fix in one option. In such conditions, we follow mind or conscience as a guide. The mind and conscience may contain samskaras or imprints or memory of the past or future which may prevent appropriate action in the present. If we try to sort it out by thinking, it strengthens the mind and creates more trouble than before. The distorted mind cause to lose present moment or awareness or consciousness. Thus, the mind causes separation or ignorance of our blissful nature.

Science: Friend or Foe? Essays -- Argumentative Persuasive Scientific

Science: Friend or Foe? Science, a field of study featuring a relentless stream of change and advancements, is widely viewed as both the scourge and savior of the modern world. It is true that science offers solutions to many problems, suggesting greater convenience, technological improvement, and longer, healthier lives. Still, science is far from perfect, a point that many critics are eager to vocalize. Science has been blamed for invoking fear, reaching inadequate results, and supporting the most immoral of studies. Clearly, the opinions and perceptions that people have toward science play the largest part in this complex love-hate relationship. Mary Shelley and J. Michael Bishop have a tremendous amount to say about this conflict amongst people, and they furthermore predict where science will take the world in the future. Society cannot escape from its dependence upon science. It is worth noticing that nearly every aspect of an individual's life is affected by science in some form or another. The technology people utilize, the hospitals they attend, and the lives they lead are immersed with scientific findings, advancements, and mastery. Most individuals gladly accept these various advancements to their lives; appreciating their convenience and usefulness, society does not consistently look down upon the fruit which science has born. Regardless of these facts, the reputation of science in today's world is not one of flagrant and unrelenting praise (237). In fact, science has been referred to with many angry expressions, including "socially constructed fictions" and "useful myths" (238). The question must be asked, then, as to why science has been the target of severe scrutiny. J. Michael Bishop, leading a ... ...e to aspire (234). Shelley's Frankenstein is indeed a reminder; her tale suggests that the ends must justify the means, and furthermore that the ends must be wanted in the first place. In a world where scientific advancement seems inevitable and happens everyday, it is clear that there will be no clean end to this complex argument any time soon. The best strategy is to both recognize the good and the bad, the successes and failures, and hope that people's hearts guide them towards the right answers to life's most difficult moral questions. Works Cited Bishop, J. Michael. "Enemies of Promise." The Presence of Others. Andrea A. Lunsford, John J. Ruszkiewicz. Boston: Bedford/St. Martin's, 2000. 237-242. Shelley, Mary. "Frankenstein." The Presence of Others. Andrea A. Lunsford, John J. Ruszkiewicz. Boston: Bedford/St. Martin's, 2000. 231-235.

Eaarth

Kleenex claims â€Å"when we eat from the Industrial food system, we are eating 011 and spewing greenhouse gases. † Explain what he means by this. What is the alternative? It takes ten calories of fossil energy to produce a single calorie of modern supermarket food, and when we try to address one problem, the other gets worse which is why starvation is on the rise on the rise that the United States now uses a huge chunk of its topsoil to grow gasoline, and not food.We need to produce lots of food on relatively small farms with little or nothing in the way of synthetic fertilizer or chemicals. 2. How did Britain increase food production during World War II by 91%? Why is this story included in the chapter? What evidence does he present that such a change could happen in American suburbs? Pig clubs and Small gardens or allotments sprung up throughout the country to support themselves. To show that our farmers need better time and space management to Improve their growth rate and spending.Small farms are capable of getting far more productive with each passing season, because they can take advantage of en information, new science, new technologies. 3. Compare modern mechanized monoculture to smaller scale polluter. Explain why polluter will be more sustainable as the climate continues to change. Monoculture is mainly used in industrialized agriculture with many inputs of fossil fuels and chemicals to produce large amounts of a single crop.Polluter is often locally based, and may be found in a subsistence agriculture reactive that uses human and animal energy to produce smaller amounts of many different crops. Polluter and working with nature can provide many and more sustainable solutions to our current challenges, and that In diversifying the food economy we will be much more resilient to future shocks. In doing so we can also reduce our collective agricultural carbon footprint. 4. Imagine yourself Ralston some of your own food at your own or in your neigh borhood. Besides food, what two benefits might you also get?If you participated in a community garden with your neighbors, what two additional benefits might everyone experience? Beautiful scenery, good exercise from working in the garden, satisfaction of growing your own food. The fellowship and mentoring opportunities to learn from. 5. How would a CASE (Community Supported Energy) system differ from our current system of electricity production and why might it be less vulnerable? CASE is a way of fostering more local control of essential energy supplies. It puts energy decisions back into the communities hands.Our electricity production is a owned electric company, but companies Like TACO are Investor companies. 6. Consider Muckiness's explanation of how Middlebury and Burlington provide their power locally. What local sources of energy would you recommend for Wasted and Houston? Besides creating less pollution, how might your plan increase our sustainability? Solar power is alway s a technique because wind is always available. They could use natural gas burning power plants other than coal power plants because the gas burning produces a lot less pollution.Electricity companies are starting to use the Carbon Catcher. The clean coal (Carbon Catcher) captures the carbon pollution (chemically) and then they store the carbon that they collect. This process is called sequestered. 7. What do the internet and a farmer's market have in common, and why will the internet be important as we continue to deal with climate change? The way that a farmers market is distributed food production or a solar panel is distributed power, but because of the connecting power of the Web. It added up to more than the sum of its parts.

Biography of Qin Shi Huang, First Emperor of China

Qin Shi Huang (around 259 BCE–September 10, 210  BCE) was the First Emperor of a unified China and founder of the Qin dynasty, who ruled from 246 BCE to 210 BCE. In his 35-year reign, he caused both rapid cultural and intellectual advancement  and much destruction and oppression within China. He is famed for creating magnificent and enormous construction projects, including the beginnings of the Great Wall of China. Fast Facts: Qin Shi Huang ï » ¿Known For:  First Emperor of unified China, founder of Qin dynastyï » ¿Also Known As:  Ying Zheng; Zheng, the King of Qin; Shi HuangdiBorn:  Exact date of birth unknown; most likely around 259 BCE in HananParents: King Zhuangxiang of Qin and Lady ZhaoDied:  September 10, 210  BCE in eastern ChinaGreat Works:  Beginning construction of the Great Wall of China, the terracotta armySpouse: No empress, many concubinesChildren: Around 50 children, including Fusu, Gao, Jianglà ¼, HuhaiNotable Quote: I have collected all the writings of the Empire and burnt those which were of no use. Early Life Qin Shi Huangs birth and parentage are shrouded in mystery. According to legend, a rich merchant named Lu Buwei befriended a prince of the Qin State during the latter years of the Eastern Zhou Dynasty (770–256 BCE).  The merchants lovely wife Zhao Ji had just gotten pregnant, so he arranged for the prince to meet and fall in love with her. She became the princes concubine  and then gave birth to the merchant Lu Buweis child in 259 BCE. The baby, born in Hanan, was named Ying Zheng. The prince believed the baby was his own.  Ying Zheng became king of the Qin state in 246 BCE, upon the death of his supposed father. He ruled as Qin Shi Huang  and unified China for the first time. Early Reign The young king was only 13 years old when he took the throne, so his prime minister (and likely real father) Lu Buwei acted as regent for the first eight years.  This was a difficult time for any ruler in China, with seven warring states vying for control of the land. The leaders of the Qi, Yan, Zhao, Han, Wei, Chu, and Qin states were former dukes under the Zhou Dynasty  but had each proclaimed themselves king as the Zhou reign fell apart. In this unstable environment, warfare flourished, as did books like Sun Tzus The Art of War.  Lu Buwei had another problem as well; he feared that the king would discover his true identity. Lao Ais Revolt According to Sima Qian in the Shiji, or Records of the Grand Historian, Lu Buwei hatched a scheme to depose Qin Shi Huang in 240 BCE. He introduced the kings mother Zhao Ji to Lao Ai, a man famed for his large penis. The queen dowager and Lao Ai had two sons and Lao and Lu Buwei decided to launch a coup in 238 BCE. Lao raised an army, aided by the king of nearby Wei, and tried to seize control while Qin Shi Huang was traveling. The young king, however, cracked down hard on the rebellion and prevailed. Lao was executed by having his arms, legs, and neck tied to horses, which were then spurred to run in different directions. His whole family was also killed, including the kings two half-brothers and all other relatives to the third degree (uncles, aunts, cousins).  The queen dowager was spared  but spent the rest of her days under house arrest. Consolidation of Power Lu Buwei was banished after the Lao Ai incident  but did not lose all of his influence in Qin. However, he lived in constant fear of execution by the mercurial young king.  In 235 BCE, Lu committed suicide by drinking poison. With his death, the 24-year-old king assumed full command over the kingdom of Qin. Qin Shi Huang grew increasingly suspicious of those around him and banished all foreign scholars from his court as spies. The kings fears were well-founded. In 227, the Yan state sent two assassins to his court, but the king fought them off with his sword. A musician also tried to kill him by bludgeoning him with a lead-weighted lute. Battles With Neighboring States The assassination attempts arose in part because of desperation in neighboring kingdoms. The Qin king had the most powerful army and neighboring rulers feared a Qin invasion. The Han kingdom fell to Qin Shi Huang in 230 BCE. In 229, a devastating earthquake rocked another powerful state, Zhao, leaving it weakened. Qin Shi Huang took advantage of the disaster  and invaded the region.  Wei fell in 225, followed by the powerful Chu in 223. The Qin army conquered Yan and Zhao in 222 (despite another assassination attempt on Qin Shi Huang by a Yan agent).  The final independent kingdom, Qi, fell to the Qin in 221 BCE. China Unified With the defeat of the other six warring states, Qin Shi Huang had unified northern China. His army would continue to expand the Qin Empires southern boundaries throughout his lifetime, driving as far south as what is now Vietnam.  The King of Qin was now the Emperor of Qin China. As Emperor, Qin Shi Huang reorganized the bureaucracy, abolishing the existing nobility and replacing them with his appointed officials. He also built a network of roads, with the capital of Xianyang at the hub. In addition, the Emperor simplified the written Chinese script, standardized weights and measures, and minted new copper coins. Steve Peterson Photography /  Getty Images The Great Wall and Ling Canal Despite its military might, the newly unified Qin Empire faced a recurring threat from the north: raids by the nomadic Xiongnu (the ancestors of Attilas Huns). In order to fend off the Xiongnu, Qin Shi Huang ordered the construction of an enormous defensive wall. The work was carried out by hundreds of thousands of slaves and criminals between 220 and 206 BCE; untold thousands of them died at the task. This northern fortification formed the first section of what would become the Great Wall of China. In 214, the Emperor also ordered the construction of a canal, the Lingqu, which linked the Yangtze and Pearl River systems. The Confucian Purge The Warring States Period was dangerous, but the lack of central authority allowed intellectuals to flourish. Confucianism and a number of other philosophies blossomed prior to Chinas unification. However, Qin Shi Huang viewed these schools of thought as threats to his authority, so he ordered all books not related to his reign burned in 213 BCE. The Emperor also had approximately 460 scholars buried alive in 212 for daring to disagree with him, and 700 more stoned to death. From then on, the only approved school of thought was legalism: Follow the Emperors laws, or face the consequences. Qin Shi Huangs Quest for Immortality As he entered middle age, the First Emperor grew more and more afraid of death. He became obsessed with finding the elixir of life, which would allow him to live forever.  The court doctors and alchemists concocted a number of potions, many of them containing quicksilver (mercury), which probably had the ironic effect of hastening the Emperors death rather than preventing it. Just in case the elixirs did not work, in 215 BCE the Emperor also ordered the construction of a gargantuan tomb for himself. Plans for the tomb included flowing rivers of mercury, cross-bow booby traps to thwart would-be plunderers, and replicas of the Emperors earthly palaces. Tim Graham / Getty Images The Terracotta Army To guard Qin Shi Huang in the afterworld, and perhaps allow him to conquer heaven as he had the earth, the Emperor had a terracotta army of at least 8,000 clay soldiers placed in the tomb. The army also included terracotta horses, along with real chariots and weapons. Each soldier was an individual, with unique facial features (although the bodies and limbs were mass-produced from molds). Death A large meteor fell in Dongjun in 211 BCE—an ominous sign for the Emperor. To make matters worse, someone etched the words The First Emperor will die and his land will be divided onto the stone.  Some saw this as a sign that the Emperor had lost the Mandate of Heaven. Since nobody would confess to the crime, the Emperor had everyone in the vicinity executed. The meteor itself was burned and then pounded into powder. Nevertheless, the Emperor died less than a year later, while touring eastern China in 210 BCE. The cause of death most likely was mercury poisoning, due to his immortality treatments. Legacy Qin Shi Huangs Empire did not outlast him long. His second son and Prime Minister tricked the heir, Fusu, into committing suicide. The second son, Huhai, seized power. However, widespread unrest (led by the remnants of the warring states nobility) threw the empire into disarray. In 207 BCE, the Qin army was defeated by Chu-lead rebels at the Battle of Julu. This defeat signaled the end of the Qin Dynasty. Whether Qin Shi Huang should be remembered more for his monumental creations and cultural advances or his brutal tyranny is a matter of dispute. All scholars agree, however, that Qin Shi Huang, the first Emperor of the Qin Dynasty and a unified China, was one of the most important rulers in Chinese history. Sources Lewis, Mark Edward. The Early Chinese Empires: Qin and Han. Harvard University Press, 2007.Lu Buwei. The Annals of Lu Buwei. Translated by John Knoblock and Jeffrey Riegel, Stanford University Press, 2000.Sima Qian. Records of the Grand Historian. Translated by Burton Watson, Columbia University Press, 1993.